Category: Communication Studies
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An Autoethnography of Collegium – Day Three
Day 3: Monday, June 23rd The reason I came to Collegium is for a specific purpose, one that could potentially help my university. So it is interesting that what I have gotten out of it so far has been more relevant to a research project that has been in the back of my mind for…
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An Autoethnography of Collegium – Day Two
Day 2: Sunday, June 22nd On the topic of mass… I am still uncomfortable joining in on the spiritual sessions and Catholic Eucharist ceremonies that are scheduled for this colloquium. I feel like an intruder, an interloper, a negative presence. There is nothing that anyone here has said or done that has made me feel…
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An Autoethnography of Collegium – Day One
This post is a deviation from my normal posts to this blog. Instead of discussing research and ideas on various things media and pop culture, I am instead going to use this post to reflect on my week long excursion to a colloquium known as Collegium. My position is with a Catholic university, and this…
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Understanding Uses and Gratifications
[The following comes from my Ph.D. candidacy exam in 2007; in this part of the exam, I was asked to consider the uses and gratifications approach to media studies: what it is, how it came to be, and what are the strengths and weaknesses of it.] We are concerned here with explaining the uses-and-gratifications…
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Mobile Media Technologies at the Intersection of the Virtual and the Real
The blending of the physical and the virtual is increasing due to mobile computing technologies. Is our cybernetic future at hand? Christopher Olson uses digital tattoos to discuss the blending of realities, and the construction of reality in his latest article: Mobile Media Technologies at the Intersection of the Virtual and the Real.
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Adventure Time, BMO and the Networked Self
Chris Olson wrote this initial take on the representation of BMO in the cartoon series Adventure Time for a class paper. In the paper he argues that BMO\’s representation in the series demonstrates the fluidity and hyperreality of identity and the idea that we come to develop our sense of self via our interactions with our online…

