Category Archives: Audience/Reception Studies
It’s an idea in its early stages, one I need to ruminate over and let gestate and grow.
It’s an idea that relates to my fractured fandom thoughts, but it goes beyond that, into a view on fandom that gets back to its roots in order to find similarities in a lot of the things — both good and bad — that we humans do every day.
As I go, I am going to be sharing my musings, in-the-moment on Twitter and in more of an advanced form here on my blog.
I share because I want feedback: does it make sense? is it important? am I being clear? am I being too ambitious?
I need feedback as I read and think and muse to know if I am on the right path, and if it is a path worth walking.
So I share my journey with you.
The part of the journey I share on Twitter will be collected in this Storify: On the Nature of “Being a Fan”
That’s all for now. Stay tuned!
Today I launch an online survey to gather people’s anonymous and confidential stories of their experiences dealing with other fans.
This survey is part of my ongoing research into the phenomenon I call fractured fandom. Primarily, with this story, I want to hear people’s real problems of dealing with fans, whether they were fans of the same thing, fans of different things, or just fans in general. I want people to think of this survey as a place to share their concerns and problems openly, honestly, and without fear of reprisal.
I want to hear from people who are sports fans, anime fans, wrestling fans, Star Trek fans, Sherlock fans, My Little Pony: Friendship is Magic fans, food fans, music fans, video game fans — any type, make or model of fan, I would love to hear from you.
The survey asks you to recall a specific experience of having a problem, conflict, tension, argument, harassment, fight or simply unpleasant experience with another fan, with other fans, or with an entire fan community or fandom. I ask you a series of questions about this situation to understand what happened and what you experienced.
Anything you tell me will be de-identified so that nothing you say can be traced back to you. I want you to feel safe in telling me what happened, why you think it happened, and how you responded to it all.
You may say as much as you like in this survey, so how long it takes to complete it will ultimately be up to you. You should plan to spend, on average, 15-25 minutes answering the questions.
Please feel free to spread the link to the survey via social media, to other fans you know, so that more stories of these issues can be told.
At any point, if you have any questions, please contact me here or via email at email@example.com.
Here is the link for the survey: https://dom.qualtrics.com/SE/?SID=SV_6gtYqiT4nG8fjPn
And thank you so much for your help.
Defining Fractured Fandom
According to the discipline of fan studies, at this point in history, being a fan is considered a positive for any individual. Being a fan helps people discover their identities, and to determine what they like and do not like. Being a fan helps people find friends, establish communities, and develop a sense of belonging. Being a fan allows people to express themselves creatively, whether through theories, writing, art works, or costumes. Being a fan represents a means for everyday people to establish themselves as active and powerful creators and participants in a capitalistic system that otherwise sees them as nothing more than passive consumers. In other words, being a fan, especially since the advent of the Internet, is considered a positive aspect of life.
There are times, however, when being a fan presents a problem: a problem for the fan; for others the fan engages with either inside or outside of any fan community; or for entire fan communities that clash with one another, whether from the same fandom, from different fandoms, or outside the context of any fandom. Sometimes, what one fan considers good another might consider bad. These differences hold the potential to cause problems in how individuals treat one another, and can impact people’s behaviors in such a way that what once seemed brilliant and fun becomes unwelcoming or even threatening. When an individual’s sense of self depends too much on identifying as a fan, or when a fan questions the legitimacy of another group of fans, then fandom becomes problematic. Such instances can lead to what I call fractured fandom.
In defense of fans and fandom, I want to make clear that I would not argue that fractured fandom happens all the time or involves a majority of the population of any particular fandom. What I would say about fractured fandom is that it reflects a larger social and cultural issue, in the United States at least. An issue that involves a problem of an increasing inability to “listen first, talk second” when people interact with one another — especially with someone to whom they are opposed for some reason, be it ideological, value, or behavior. An issue that involves the collapsing of traditional identities and identity boundaries, which can be seen by some as an opportunity while others will see it as causing confusion and uncertainty and even fear. These are very real, very serious issues about the human condition in our post-modern, 21st century world, and they are issues reflected in our very human interactions in our fandoms.
So, to me, as a fan of many things for as long as I can remember — I must remember to tell you my stuffed Ewok toy story — I am not saying that the presence of fractured fandom means a fandom, and its fans, are wrong in some way, that they are poor reflections of the human condition. Indeed, they are just human, just as much flawed and wonderful as everyone.
But the issue of fractured fandom is about a need to be aware of such issues and problems at work within a fandom, amongst fans. Only with awareness can we work out what we are doing good, what we are doing poorly, and what we could do to make things better. Only with awareness of the fractures within a fandom, and what is happening to create and/or perpetuate them, can fans work together to address the problems they experience.
And I do think this has to be about fans working together within a fandom to address their own fractures. It cannot be about people outside of the fandom trying to impose new values, codes, and behaviors within the fandom. I do believe that fans may be more likely to listen to other fans than to anyone else. Because I believe that, it means we need to start a focus on dialogue, on communication, on respectful listening there. We as fans need to improve our social literacy skills and focus first on understanding a situation, on understanding others, and from there work together to address problems.
Hopefully, by doing so within any fandom, what is learned about addressing a fractured fandom could be applied to other areas of life. Hopefully by addressing fractured fandom, we could better address how these issues and problems are impacting the various public arenas of U.S. society and culture.
[This paper comes from 2007 and was completed for a qualitative methodology course at Ohio State University under the amazing Patti Lather. She encouraged us to try different methods of communication research results; so I did a comic book, which you can see here.]
What is digital game addiction?
A number of approaches, theories, and entire discourse communities have arisen in the past century to understand this thing called “addiction” (West, 2001; Bailey, 2005). According to West (2001), beginning with a behavioral psychology perspective, addiction “typically involves initial exposure to a stimulus followed by behaviors seeking to repeat the experience. After a number of repetitions of the behaviour-stimulus sequence, the addiction becomes established.” (p. 3). All the approaches, theories and discourses have attempted to explain this process of addiction. What leads to the initial exposure? What about the stimulus or the engaging with it leads to a desire to repeatedly seek it out? How does this repetition become so ingrained that it is hard, if not physically impossible, to stop using it?
Medical, psychological, sociological, anthropological, economical, theological — all have weighed in on what causes this repeating behavior that is seen as ultimately deleterious to the person, even to the point of being perverse and sociopathic. Addiction is seen by all as a loss of control, only the reason for this being lack of control changes depending upon one’s metatheoretical viewpoint. However, while many have used qualitative, phenomenological methods, such as in-depth interviewing, to understand the perspective and experiences of the addict, there has been no systematic attempt to theorize addiction from an interpretive or constructivist viewpoint (Davies, 1998; Hirschman, 1992; Larkin & Griffiths, 2002). That is, a common approach has been an a priori application of some theory developed from someone looking at the addict and not a grounded theorizing approach of looking at addiction as an addict.
Along with my thoughts on the encoding-decoding-recoding model, what follows comes from my dissertation on gendered media engagings and describes how I consider the fundamental elements of media reception and audience studies.
What are media products?
Media products are the technologies, channels and contents that constitute our understanding of what is ‘the media’. They are the items produced for the purposes of disseminating meaning in the form of information, whether or not it is deemed to be entertaining, from one person to other(s). All three aspects are necessary in order to transmit meaning from sender to receiver; that is, a media product exists as some combination of the three. Thus, for example, the media product Orange is the New Black is a specific content that exists only in the Netflix channel which utilizes online technology. When these three aspects converge, we can analyze them as ‘texts’ in that they are created by human beings to serve human beings and are thus imprinted with the meaning-making processes of human beings that can be decoded.
Day 2: Sunday, June 22nd
On the topic of mass…
I am still uncomfortable joining in on the spiritual sessions and Catholic Eucharist ceremonies that are scheduled for this colloquium. I feel like an intruder, an interloper, a negative presence. There is nothing that anyone here has said or done that has made me feel this way. In fact, I appreciate their willingness and desire to offer a blessing to those who beseech it, such as those other other religious affiliations who would like to experience the ritual. And they offer many different spiritual discussions that I am sure can be seen as less denomination than the sacramental rituals. But I would feel disingenuous in being blessed, as it would have no impact on me. I do not believe, that is the simple truth of it all. Perhaps before the end of this week, I will venture into one session, just to listen, which appears to be my main goal here, as I cannot partake in conversations about religion.
We are now full swing into the summer blockbuster season for Hollywood, and let’s take a tally of movies that are currently out or soon to arrive that originate from the pages of comic books. Captain America: The Winter Soldier. The Amazing Spider-Man 2. X-Men: Days of Future Past. Hercules. Guardians of the Galaxy. Teenage Mutant Ninja Turtles. Sin City: A Dame to Kill For. Kingsman: The Secret Service. Big Hero 6.
All of this, without mentioning the big hitters coming soon, such as the second Avengers movie, or the one that finally brings Wonder Woman to the screen while pitting Batman v. Superman. All of this, a range of titles for the young to the mature. And these are only Hollywood films. Consider all of the movies made from comic books around the world, and the numbers are staggering. The top ten comic book adaptation movies have grossed around $4.05 billion dollars in just over a decade, proving their dominance at the box office in the United States and around the world.